Lyrics,queries and meaning- Kannada

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Thread started by rajraj on 19th October 2006 12:02 AM

We are opening this new topic to bring all kannada compositions posted in this section under one thread.
Please make your requests in this thread.

Alphabetical list of songs posted in this thread:

http://forumhub.mayyam.com/hub/lyrsort.php?t=8272

Responses:

Full Thread

From: Sudarshan C R on 18th March 2018 07:18 PM [Full View]

Wishing all our friends a happy UGADI festival.
Here is a composition by Shri Purandaradasaru. Song narrates about so many characters/proud of human beings
Possessing now a days, though they are ignorant about reality.
Bombay sisters have sung only last charana (3) of this song beautifully.

Lyric follows:

rAga: bilahari
tALa: jhaMpe
rachane: shrI puraMdaradAsaru

garvavyAtako ninage pAmara manujane /pa/
dhareyoLage kurupatige sari ennabahude /anupa/

baladalli haladharane? Chaladalli rAvaNane?
kuladalli vasiShTha gautamanEno nInu?
neleyalli bhRugu muniye? nEmadalli gAMgEyane?
olumeyalli vAlmIki Eno nInu? /1/

haThadalli prahlAdane? dhRuDhadalli dhRuvarAyane?
shaThTharoLage vishvAmitranEnO nInu?
viTaroLage manmathane? vIraroLu pArthane?
kuTilatanadalli shakuniyEno nInu? /2/

dAnadoLu karNane? gAnadoLu nAradane?
j~jAnadoLu vyAsa shukamuni yOgiyEno nInu?
dIna rakShaka namma puraMdaraviThThalana
dhyAnadoLu iddu bhava nIgu manuja /3/

Meaning of the song:

Hey ignorant (pAmara) man (manujane) why do you (ninage)
have (yAtako) pride (garva)?
Can anybody says right/correct (sari ennabahude)
about Kaurava (kurupatige) on this earth (dhareyoLage)?

Are you (Eno nInu)? is common for wherever applicable:

Balarama (haladharane) for strength/power (baladalli)
Ravana (rAvaNane) for determination (Chaladalli)
Vasishta, Gauthama (vasiShTha, gautamane) for caste/community (kuladalli)
Bhrugu muni (bhRugumuniye) for dwelling (neleyalli)
Gangeya (gAMgEyane) for ritual rules (nEmadalli)
Valmiki (vAlmIki) for passion/affection (olumeyalli)

Prahlada (prahlAdane) for obstinacy (haThadalli)
Dhruvaraya (dhRuvarAyane) for eternal (dhRuDhadalli)
Vishvamithra (vishvAmitrane) for arrogance (shaThTharoLage)
Manmatha (manmathane) for rake/profligate (viTaroLage)
Arjuna/Partha (pArthane) for bravery/courage (vIraroLu)
Shakuni (shakuniye) for deception (kuTilatanadalli)

Karna (karNane) for donation/charity (dAnadoLu)
Narada (nAradane) for music (gAnadoLu)
Vyasa-Shuka muni (vyAsa shuka muniye) for knowledge (j~jAnadoLu)
Man (manuja), until you give up (nIgu) this world (bhava),
have (iddu) meditation of (dhyAnadoLu)
Our (namma) PURANDARA VITHALA, protector (rakShaka) of humble men (dIna)

Listen to the song here:
Audio by Bombay Sisters - 4th song from the list
http://mio.to/album/Bombay+Sisters/Ranga+Baaro
From: Sudarshan C R on 5th April 2018 06:01 AM [Full View]

Here is one interesting song by Shri Purandaradasaru.
Song narrates the merriment plays of Lord Krishna.

Lyric follows:

rAga: mOhanakalyANi/aThANa/rAgamAlika
tALa: Adi/aTTa
rachane: shrI puraMdaradAsaru

chikkavane ivanu namma kaige sikkade ODuvanu /pa/
akkayya makkaLu huTTuva marmava
ghakkane enakUDe hELu hELenutAne /anupa/

nIrige hOguvAga niMtukoMDu yAru illade kareva
dArigaDDava kaTTi kUDiko enutali hOrATava mADi gOLADisidanamma /1/

mosaranne kaDeyuvAga benniMde baMdu kaNNamucci kADuva
beNNeya tAreMdu kucagaLa piDiyuta baNNisi praNaya mADuvanamma /2/

nidde kaNNali nAnidde gaMDaneMdu buddhiyillade kUDide
eddu nODalu avana eDagayya piDiyutta muddu shrIpuraMdaraviThThala kANamma /3/

Meaning of the song:

Is he (ivanu) small boy (chikkavane)? run-away (ODuvanu),
not able to catch him (namma kaige sikkade)
Sister (akkayya), he is demanding/asking me (Gakkane enakUDe) the
Secret (marmava) of child birth (makkaLu huTTuva)
again and again (hELu hELenutAne)

while going (hOguvAga) for fetching water (nIrige),
calls me (kareva) when nobody is there (yArU illade)
abstruct my way (dArigaDDava kaTTi) and
ask (ennutali) for copulate (kUDiko) and
making me to cry (hOrATava mADi gOLADisidanamma)

when I am churning (kaDevAga) the curd (mosaranne),
came (baMdu) from back (benniMde) and closed my eyes (kaNNa muchchi), troubling (kADuva)
playing (piDiyuta) with my breasts (kuchagaLa) asking me to bring (tAreMdu)
butter (beNNeya) and say amatory verses (baNNisi praNaya mADuvanamma)

I was in (nAnidde) sleeping mood (nidde kaNNali), joined (kUDide) him
thinking (buddhiyillade) I am with my husband (gaMDaneMdu)
when I awaken (eddu) and see (nODalu) holding (piDiyutta) his (avana)
left-hand (eDagaiyya) HE is our loving PURANDARA VITHALA (muddu shRI puraMdara viThala kANamma)

Video courtesy: www.youtube.com
Vocal by Shri G Srikanth:

Spoiler:

https://www.youtube.com/watch?v=-5onsPPrB8E

part 1

Spoiler:

https://www.youtube.com/watch?v=jQoZf1bG_2s

– part 2
Dance programmes:

Spoiler:

https://www.youtube.com/watch?v=kEtSFna5mXM

Spoiler:

http://www.youtube.com/watch?v=RefIebxAW9k
From: Sudarshan C R on 11th May 2018 06:37 AM [Full View]

Here is one ugabhoga by Shri Gopaladasaru. Beautifully sung by Shri Ramachandra Acharya with crystal clear pronounciation.

Lyric follows:

ugAbhOga
rachane: shrI gOpAladAsaru

iMdriyaMgaLanitte adake viShayaMgaLanitte
oMdara sAdhanagaLu oMdakkAgive ayya
chaMdadi ninna katheya kELuva karNa
maMdi vArteya kELi maruLAdavo
suMdara ninna mUrtiya nODuva akShigaLu
sauMdarya strIyara nODalu tirugidavayya
iMdirApatiye ninnaya nirmAlya tulasiya biTTu
iMdumukhiyara maiya gaMdhakkeLasitu AghrANa
poMdi ninnavaranappuva sparshEMdriya
maMda strIyara maiya AliMganakkeLevudu..
aMdadi sujanaru arpisida honnagaLa biTTu
maMda janara maneya Ogara bayasuvudu jihve
iMdriyaMgaLu Ipari ella oTTAge muMdina gati Eno mu
kuMdane kaMdarpa janaka gOpAla viThThalarEya
muMdEnu gati enage mukuMdane

Meaning of the song:

Provided organs of sense (iMdriyaMgaLanitte) along with desires (adake viShayaMgaLanitte)
each one for its own purpose (oMdara sAdhanagaLu oMdakkAgive ayya)
Ear (karNa) that should listen (kELuva) to your (ninna) praise/stories (chaMdadi katheya)
fooled (maruLAdavo) to listen (kELi) other news (maMdi vArteya)
Eyes (akShigaLu) that should see (nODuva) your (ninna) appearance as idol (suMdara mUrtiya)
turned (tirugidavayya) into see (nODalu) beautiful women (sauMdarya strIyara)
Nose that should inhale (AghrANa) removed flowers (nirmAlya) from idol (iMdirApatiye)
started to smell sweat (maiya gaMdhakkeLasitu) of beautiful ladies (iMdumukhiyara)
Skin (sparshEMdriya) that should feel (poMdi) the touch/hug of devotees (ninnavaranappuva)
attracted towards bracing (AliMganakkeLevudu) inactive women (maMda strIyara maiya)
Tongue (jihve) that should taste offerings (arpisida honnagaLa biTTu) to deity by good people
(aMdadi sujanaru)
yearn (bayasuvudu) for the food (Ogara) prepared by people (maMda janara maneya)
what will be the future (muMdina gati Eno) if all the sense organs (iMdriyaMgaLu)
unite together (ella oTTAge)
MUKUNDA, father of Manmatha (kaMdarpa janakane), gopala viThala
what will be my fate in future (muMdEnu gati enage mukuMdane)

Listen to the song here:
Audio courtesy: Music India Online
Audio by Shri Mysore Ramachandra Acharya:
5th song from the list:
http://mio.to/album/Mysore+Sri+Ramch...ene+%282006%29
From: mappi on 11th May 2018 01:36 PM [Full View]

Dear Sudarshan,

How are you ?

"Chikkavane" is fantastic.

I am speechless after watching the "Abhinaya" performance, of course, thank to you for providing the meaning of the song; I could follow the mudras (I have a keen interest on Mudras). My only regret is that I did not put much effort to learn Kananda language, even though I lived in B'lore for more than two years. I was young; the city life captured my attention on various other recreations, rather than being clever and using time in an insightful way. With these songs I could recollect the language, a bit which is still stuck in my memory.

Even though I am not into classical music, your explanations and choice of songs you post make me visit this thread quite often.

Thanks again Sudarshan for your fabulous contributions, those which not only provoke interests, at the same time they all are informative and attached culturally. Such explorations take us deep into the human intellectual achievements.

With all the hatred spit around us and showering as hot molten lava above our heads, such explorations bring optimistic in attitude.

Have a wonderful day (and I have started to listen to ‘Narayanana Nene’ album).
From: Sudarshan C R on 13th May 2018 06:24 AM [Full View]

Dear Karthik

Thanks a lot. Your keen interest to know the Mudras of dance sequences is appreciated very much. For enjoying and feel the essence of the song, one should know the meaning of the song. If you know the language of the song, the effect of feeling is more enjoyable. In this direction, I am putting little contribution to provide the meaning of the song, though it may not give real effect. But you have missed out a golden chance of not learning Kannada during your stay at Bangalore. Thanks once again.
From: Sudarshan C R on 22nd June 2018 06:18 AM [Full View]

Here are two ugAbhogas composed by Shri Purandaradasaru.
Melodious rendition by Ranjani Hebbar.

rAga: shuddhadhanyAsi/haMsAnaMdi
rachane: shrI puraMdaradAsaru

ELutta gOviMdage kaiyamugive
kaNNeve tere(ge)du nODuve shrIkRuShNana
nAlige tegedu nArAyaNa narahari
sOLa/shODaSha sAsira gOpikeyara arasa
ennALuva doreye puraMdara viThala

rAga: mAMD

ninnaMtha svAmi enaguMTu ninagilla
ninnaMtha doreyu enaguMTu ninagilla
ninnaMtha taMdeyu enaguMTu ninagilla
nInE paradEshi nAnE svadEshi
ninnarasi lakumi enna tAyi
ninna tAyiya tOro puraMdara viThala

Meaning of the song:

While getting up (ELutta) I salute you GOVINDA (gOviMdage) with folded hands (kaiya mugive)
While opening (tegedu) eyes (kaNneve) I see (nODuve) you SHRIKRISHNA (shrIkRuShNana)
Open (tegedu) my mouth (nAlige) by saying NARAYANA NARAHARI (nArAyaNa narahari)
King (arasa) of sixteen (shODaSha/sOLa) thousand (sAsira) gopikas (gOpikeyara)
PuraMdaraviThala, you are my ruling (ennALuva) king (doreye)

I have (enaguMTu) Master (svAmi) like you (ninnaMtha) but you don't (ninagilla) have
I have (enaguMTu) King (doreyu) like you (ninnaMtha) but you don't (ninnagilla) have
I have (enaguMTu) Father (taMdeyu) like you (ninnaMtha) but you don't (ninagilla)
You (nIne) are orphan/destitute (paradEshi) I am (nAne) of my motherland (svadEshi)
Your wife (ninnarasi) Lakumi (lakumi) she is my (enna) mother (tAyi)
PuraMdaraviThala show (tOro) me your (ninna) mother (tAyiya)

Audio courtesy: www.youtube.com
Listen to the song here:
Audio by Ranjani Hebbar:

Spoiler:

https://www.youtube.com/watch?v=f2u8Lz3OIJo
From: Sudarshan C R on 6th July 2018 01:31 PM [Full View]

Here is a composition by Shri Purandaradasaru, beautifully sung in raga mOhana by Shri Vidyabhushana. It is a suprabhatam song presumably sung by Goddess Lakshmi to wake up supreme GOD.

Lyric follows:

rAga: mOhana
tALa: Adi
rachane: shrI puraMdaradAsaru

raMganAyaka rAjIva lOchana ramaNane beLagAyitu ELennuta
aMgane lakumi tA patiyanebbisidaLu shRuMgArada nidre sAkennuta /pa/

pakShirAjanu baMdu bAgilalli niMdu akShi teredu bEga IkShiseMdu
pakShijAtigaLella chilipiliguTTutta sUkShmadali ninna smarisuvavO kRuShNa /1/

sanaka sanaMdana sanatsujAtaru baMdu vinayadiM karamugidu Olaiparu
ghanashunaka shaunaka vyAsavAlmIkaru nenedu nenedu koMDADuvaru hariyE /2/

suraru kinnararu kiMpuruSharu uragaru paripariyali ninna smarisuvaru
aruNanu baMdu udayAchaladali niMdu kiraNa tOruvanu bhAskaranu shrIhariye /3/

padumanAbhane ninna nAmAmRutavannu padumAkShiyaru tamma gRuhadoLage
udayadoLeddu savidADutta pADutta dadhiya kaDevarELO madhusUdhana kRuShNa /4/

muramathanane ninna charaNada sEveya karuNisabEkeMdu taruNiyaru
paripariyiMdale smarisi hAraiparu puraMdaraviThala nInELO shrIhariyE /5/

Meaning of the song:

LAKSHMI (aMgane lakShmi) started awakening (ebbisidaLu) her husband (patiyanu)
saying (ennuta) RANAGANAYAKA RAJEEVA LOCHANA RAMANANE
please get up, it is now morning (beLagAyitu), enough (sAkennuta) of your
sweet (shRuMgArada) sleep (nidde/nidre)

KRISHNA, Aquila (pakshirAjanu-GaruDa) is waiting (niMdu) at the door (bAgilalli) open (teredu bEga) YOUR eyes (akShi) and see (IkShiseMdu)
all the multitude of birds (pakShijAtigaLella) remembering (smarisuvuvo) YOU (ninna) by
minutely (sUkShmadali) making chirping (chilipiliguTTutta) sound

SANAKA SANANDANA SANATSUJATARU (all are hermits) assembled here (baMdu) and humbly requesting (vinayadiM Olaiparu) YOU with their folding hands (karamugidu)
HARI (hariye), GHANASHUNAKA, SHOUNAKA, VYASA, VALMIKARU (another group of hermits) remembering (nenedu nenedu) YOU oftenly and praising (koMDADuvaru)

All the gods (suraru) demi-gods (kinnararu kiMpuruSharu), serpent gods (uragaru)
are remembering (smarisuvaru) YOU (ninna) oftnely (paripariyali)
Sun (aruNanu)/BHASKARA (bhAskaranu) came out (baMdu) from East side (udayAchaladalli)
spreading his rays (niMdu kiraNa tOruvanu)

PADUMANABHANE, house-wives (padumAkShiyaru) are chanting YOUR (ninna)
name (nAmAmRutavannu) at their (tamma) houses (gRuhadoLage)
MADHUSUDHANA KRISHNA, they wake up early morning (udayadoLeddu) and churning (kaDevarELo)
curds (dadhiya) along with playing, singing (savidADutta pADutta).

MURAMATHANA, young ladies (taruNiyaru) are repeatedly (paripariyiMdali)
requesting (karuNisabEkeMdu smarisi) YOU and hoping (hAraiparu) to serve (sEveya)
your (ninna) feet (charaNa)
PURANDARAVITHALA, YOU please get up (nInELo) SHRIHARI.

(mura mathanane - Mura is a demon killed by Shrikrishna)

Listen to the song here:
Audio by Shri Vidyabhushana:

Spoiler:

https://www.youtube.com/watch?v=bsI30qItJvk
From: Sudarshan C R on 6th July 2018 01:32 PM [Full View]

Here is a composition by Shri Purandaradasaru, beautifully sung in raga mOhana by Shri Vidyabhushana. It is a suprabhatam song presumably sung by Goddess Lakshmi to wake up supreme GOD.

Lyric follows:

rAga: mOhana
tALa: Adi
rachane: shrI puraMdaradAsaru

raMganAyaka rAjIva lOchana ramaNane beLagAyitu ELennuta
aMgane lakumi tA patiyanebbisidaLu shRuMgArada nidre sAkennuta /pa/

pakShirAjanu baMdu bAgilalli niMdu akShi teredu bEga IkShiseMdu
pakShijAtigaLella chilipiliguTTutta sUkShmadali ninna smarisuvavO kRuShNa /1/

sanaka sanaMdana sanatsujAtaru baMdu vinayadiM karamugidu Olaiparu
ghanashunaka shaunaka vyAsavAlmIkaru nenedu nenedu koMDADuvaru hariyE /2/

suraru kinnararu kiMpuruSharu uragaru paripariyali ninna smarisuvaru
aruNanu baMdu udayAchaladali niMdu kiraNa tOruvanu bhAskaranu shrIhariye /3/

padumanAbhane ninna nAmAmRutavannu padumAkShiyaru tamma gRuhadoLage
udayadoLeddu savidADutta pADutta dadhiya kaDevarELO madhusUdhana kRuShNa /4/

muramathanane ninna charaNada sEveya karuNisabEkeMdu taruNiyaru
paripariyiMdale smarisi hAraiparu puraMdaraviThala nInELO shrIhariyE /5/

Meaning of the song:

LAKSHMI (aMgane lakShmi) started awakening (ebbisidaLu) her husband (patiyanu)
saying (ennuta) RANAGANAYAKA RAJEEVA LOCHANA RAMANANE
please get up, it is now morning (beLagAyitu), enough (sAkennuta) of your
sweet (shRuMgArada) sleep (nidde/nidre)

KRISHNA, Aquila (pakshirAjanu-GaruDa) is waiting (niMdu) at the door (bAgilalli) open (teredu bEga) YOUR eyes (akShi) and see (IkShiseMdu)
all the multitude of birds (pakShijAtigaLella) remembering (smarisuvuvo) YOU (ninna) by
minutely (sUkShmadali) making chirping (chilipiliguTTutta) sound

SANAKA SANANDANA SANATSUJATARU (all are hermits) assembled here (baMdu) and humbly requesting (vinayadiM Olaiparu) YOU with their folding hands (karamugidu)
HARI (hariye), GHANASHUNAKA, SHOUNAKA, VYASA, VALMIKARU (another group of hermits) remembering (nenedu nenedu) YOU oftenly and praising (koMDADuvaru)

All the gods (suraru) demi-gods (kinnararu kiMpuruSharu), serpent gods (uragaru)
are remembering (smarisuvaru) YOU (ninna) oftnely (paripariyali)
Sun (aruNanu)/BHASKARA (bhAskaranu) came out (baMdu) from East side (udayAchaladalli)
spreading his rays (niMdu kiraNa tOruvanu)

PADUMANABHANE, house-wives (padumAkShiyaru) are chanting YOUR (ninna)
name (nAmAmRutavannu) at their (tamma) houses (gRuhadoLage)
MADHUSUDHANA KRISHNA, they wake up early morning (udayadoLeddu) and churning (kaDevarELo)
curds (dadhiya) along with playing, singing (savidADutta pADutta).

MURAMATHANA, young ladies (taruNiyaru) are repeatedly (paripariyiMdali)
requesting (karuNisabEkeMdu smarisi) YOU and hoping (hAraiparu) to serve (sEveya)
your (ninna) feet (charaNa)
PURANDARAVITHALA, YOU please get up (nInELo) SHRIHARI.

(mura mathanane - Mura is a demon killed by Shrikrishna)

Listen to the song here:
Audio by Shri Vidyabhushana:

Spoiler:

https://www.youtube.com/watch?v=bsI30qItJvk
From: Sudarshan C R on 7th August 2018 06:56 PM [Full View]

Here is an interesting song under light music category, which explains the knowledge of
Supreme Reality. It is a folk song of North Karnataka, Dr. C Ashwath has himself composed
the music and sung along with his group.

Lyric follows:

Notes indicates the rAga: ratnAMgi ?

yAke baDidADti tamma mAya mechchi saMsAra nechchi
nInOgadariye tamma kaNNamuchchi maNNamuchchi /yAke/

heMDru makLu iruvaru ellitanaka idre tiMbo tanaka
sattAga baruvaru tamma kuNitanaka maNNu muchchOtanaka /1/

aNNa tamma akka taMgi ellitanaka baduki beLeyotanaka
sattAga baruvaru tamma kuNitanaka maNNumuchchOtanaka /2/

heNNu honnu maNNu ninnadu ellitanaka ninna koraLige kuNike bILotanaka
ninnAse prANapakShi hArotanaka kaLachayya mAyada poreya mukti hoMdAka /3/

Meaning of the song:

Brother (tamma), why do (yAke) you quarrell/fight (baDidADti),
believing (mechchi/nechchi) in this illusion (mAya) and untruely world (saMsAra)
Don't you know that you will also leave this world (nInOgadariye tamma)
closing eyes (kaNNa muchchi) and burried in mud (maNNa muchchi)

Wife (heMDru) and children (makLu) will be there (iruvaru tamma ellitanaka) with you
till you feed them (idre tiMbo tanaka)
when you die (sattAga), they will come (baruvaru tamma) with you
upto the pit (kuNitanaka) till burried (maNNu muchchOtanaka)

Brothers (aNNa tamma) and sisters (akka taMgi) will be there upto where (ellitanaka)?
live upto grown up (baduki beLeyOtanaka)
when you die (sattAga), they will come (baruvaru tamma) with you
upto the pit (kuNitanaka) till burried (maNNu muchchOtanaka)

woman (heNNu), gold (honnu), and land (maNNu) will be yours (ninnadu) upto where (ellitanaka)?
upto with you till you (ninna) put to death by noose/loop (kuNike bILOtanaka) around the neck (koraLige)
they will be there until you breath last (ninnAse prANapakShi hArotanaka)
To have salvation (mukti hoMdAka), remove (kaLachayya) the layer (poreya) of false image of this untruely world (mAyada)

Listen to the song here:
Audio by Dr. C Ashwath and group:

Spoiler:

https://www.youtube.com/watch?v=Dc8NBjKZdUM

Sung by Kalavathi puthran:

Spoiler:

https://www.youtube.com/watch?v=GmyVR_DeOAY

Talented street singers (Sri Maruthi and Sri Arjun)
in Gadag of Karnataka Singing ‘bhagyada lakshmi baramma’ a very famous
Composition of Shri Purandara dasaru.

Spoiler:

https://www.youtube.com/watch?v=tPAkBE5M5YQ
From: Sudarshan C R on 15th September 2018 10:08 AM [Full View]

Here are two ‘ugabhoga’ composed by Shri Achalanandadasaru and Purandaradasaru.
Sung beautifully with clear voice by Shri Mysore Ramachandra Acharya.

ugAbhOga (1)
rachane: shrI achalAnaMdadAsaru

gaMDa mADida puNya heMDatige samapAlu
heMDati mADida puNya gaMDanigilla
gaMDa mADida pApa heMDatiyadalla
heMDati mADida pApa gaMDanige
toMDa rakShaka achalAnaMda viThala
nI gaMDa nA heMDati

Meaning of the song:

Virtues (puNya) earned (mADida) by husband (gaMDa)
wife (heMDatige) also will get equal share (samapAlu)
Virtues (puNya) earned (mADida) by wife (heMDati)
husband will not get any share (gaMDanigilla)
Sins (pApa) committed (mADida) by husband (gaMDa)
shall not affect wife (heMDatiyadalla)
Sins (pApa) committed (mADida) by wife (heMDati)
shall affect husband (gaMDanige)
Achalananda Vittala (achalAnaMda viThala)
protector (rakShaka) of all good and bad (toMDa)
YOU are (nI) husband (gaMDa) I am (nA) wife (heMDati)

Listen to the song here:
Audio by Shri Mysore Ramachandra Acharya:
Song number 3 from the list:
http://mio.to/album/Mysore+Sri+Ramch...umeinda+(2005)

ugAbhOga(2)
rachane: shrI puraMdaradAsaru

hagalu ninna neneyalilla hasive tRuSheyiMda
iruLu ninna neneyalilla nidreya bharadiMda
ivereDara bAdhege nA oLagAdeno puraMdara viThala

Meaning of the song:

I did not remember (neneyalilla) you (ninna) during daytime (hagalu)
because of hungry (hasive) and thirsty (tRuSheyiMda)
I did not remember (neneyalilla) you (ninna) during night (iruLu)
because of sleep/slumber (nidreya bharadiMda)
Purandara viThala (puraMdara viThala) I am (nA) sandwiched (oLagAdeno)
between these two (ivereDara) hardships (bAdhege)

Listen to the song here:
Song number 4 from the list:
Audio by Shri Ramachandra Acharya:
http://mio.to/album/Mysore+Sri+Ramch...umeinda+(2005)

Talented street singer in Hubballi - North Karnataka singing
‘hariaya neneyada narajanmavEke’ with his harmonium.

Spoiler:

https://www.youtube.com/watch?v=we36t26-6Fk

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