Lyrics,queries and meaning- Kannada

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• From: Sudarshan C R on 22nd June 2018 07:18 AM [Full View]

  
  
  

  Here are two ugAbhogas composed by Shri Purandaradasaru.
  Melodious rendition by Ranjani Hebbar.
  
  rAga: shuddhadhanyAsi/haMsAnaMdi
  rachane: shrI puraMdaradAsaru
  
  ELutta gOviMdage kaiyamugive
  kaNNeve tere(ge)du nODuve shrIkRuShNana
  nAlige tegedu nArAyaNa narahari
  sOLa/shODaSha sAsira gOpikeyara arasa
  ennALuva doreye puraMdara viThala
  
  rAga: mAMD
  
  ninnaMtha svAmi enaguMTu ninagilla
  ninnaMtha doreyu enaguMTu ninagilla
  ninnaMtha taMdeyu enaguMTu ninagilla
  nInE paradEshi nAnE svadEshi
  ninnarasi lakumi enna tAyi
  ninna tAyiya tOro puraMdara viThala
  
  Meaning of the song:
  
  While getting up (ELutta) I salute you GOVINDA (gOviMdage) with folded hands (kaiya mugive)
  While opening (tegedu) eyes (kaNneve) I see (nODuve) you SHRIKRISHNA (shrIkRuShNana)
  Open (tegedu) my mouth (nAlige) by saying NARAYANA NARAHARI (nArAyaNa narahari)
  King (arasa) of sixteen (shODaSha/sOLa) thousand (sAsira) gopikas (gOpikeyara)
  PuraMdaraviThala, you are my ruling (ennALuva) king (doreye)
  
  I have (enaguMTu) Master (svAmi) like you (ninnaMtha) but you don't (ninagilla) have
  I have (enaguMTu) King (doreyu) like you (ninnaMtha) but you don't (ninnagilla) have
  I have (enaguMTu) Father (taMdeyu) like you (ninnaMtha) but you don't (ninagilla)
  You (nIne) are orphan/destitute (paradEshi) I am (nAne) of my motherland (svadEshi)
  Your wife (ninnarasi) Lakumi (lakumi) she is my (enna) mother (tAyi)
  PuraMdaraviThala show (tOro) me your (ninna) mother (tAyiya)
  
  Audio courtesy: www.youtube.com
  Listen to the song here:
  Audio by Ranjani Hebbar:
  

  Spoiler: 

  https://www.youtube.com/watch?v=f2u8Lz3OIJo

  
  

• From: Sudarshan C R on 6th July 2018 02:31 PM [Full View]

  
  
  

  Here is a composition by Shri Purandaradasaru, beautifully sung in raga mOhana by Shri Vidyabhushana. It is a suprabhatam song presumably sung by Goddess Lakshmi to wake up supreme GOD.
  
  Lyric follows:
  
  rAga: mOhana
  tALa: Adi
  rachane: shrI puraMdaradAsaru
  
  raMganAyaka rAjIva lOchana ramaNane beLagAyitu ELennuta
  aMgane lakumi tA patiyanebbisidaLu shRuMgArada nidre sAkennuta /pa/
  
  pakShirAjanu baMdu bAgilalli niMdu akShi teredu bEga IkShiseMdu
  pakShijAtigaLella chilipiliguTTutta sUkShmadali ninna smarisuvavO kRuShNa /1/
  
  sanaka sanaMdana sanatsujAtaru baMdu vinayadiM karamugidu Olaiparu
  ghanashunaka shaunaka vyAsavAlmIkaru nenedu nenedu koMDADuvaru hariyE /2/
  
  suraru kinnararu kiMpuruSharu uragaru paripariyali ninna smarisuvaru
  aruNanu baMdu udayAchaladali niMdu kiraNa tOruvanu bhAskaranu shrIhariye /3/
  
  padumanAbhane ninna nAmAmRutavannu padumAkShiyaru tamma gRuhadoLage
  udayadoLeddu savidADutta pADutta dadhiya kaDevarELO madhusUdhana kRuShNa /4/
  
  muramathanane ninna charaNada sEveya karuNisabEkeMdu taruNiyaru
  paripariyiMdale smarisi hAraiparu puraMdaraviThala nInELO shrIhariyE /5/
  
  Meaning of the song:
  
  LAKSHMI (aMgane lakShmi) started awakening (ebbisidaLu) her husband (patiyanu)
  saying (ennuta) RANAGANAYAKA RAJEEVA LOCHANA RAMANANE
  please get up, it is now morning (beLagAyitu), enough (sAkennuta) of your
  sweet (shRuMgArada) sleep (nidde/nidre)
  
  KRISHNA, Aquila (pakshirAjanu-GaruDa) is waiting (niMdu) at the door (bAgilalli) open (teredu bEga) YOUR eyes (akShi) and see (IkShiseMdu)
  all the multitude of birds (pakShijAtigaLella) remembering (smarisuvuvo) YOU (ninna) by
  minutely (sUkShmadali) making chirping (chilipiliguTTutta) sound
  
  SANAKA SANANDANA SANATSUJATARU (all are hermits) assembled here (baMdu) and humbly requesting (vinayadiM Olaiparu) YOU with their folding hands (karamugidu)
  HARI (hariye), GHANASHUNAKA, SHOUNAKA, VYASA, VALMIKARU (another group of hermits) remembering (nenedu nenedu) YOU oftenly and praising (koMDADuvaru)
  
  All the gods (suraru) demi-gods (kinnararu kiMpuruSharu), serpent gods (uragaru)
  are remembering (smarisuvaru) YOU (ninna) oftnely (paripariyali)
  Sun (aruNanu)/BHASKARA (bhAskaranu) came out (baMdu) from East side (udayAchaladalli)
  spreading his rays (niMdu kiraNa tOruvanu)
  
  PADUMANABHANE, house-wives (padumAkShiyaru) are chanting YOUR (ninna)
  name (nAmAmRutavannu) at their (tamma) houses (gRuhadoLage)
  MADHUSUDHANA KRISHNA, they wake up early morning (udayadoLeddu) and churning (kaDevarELo)
  curds (dadhiya) along with playing, singing (savidADutta pADutta).
  
  MURAMATHANA, young ladies (taruNiyaru) are repeatedly (paripariyiMdali)
  requesting (karuNisabEkeMdu smarisi) YOU and hoping (hAraiparu) to serve (sEveya)
  your (ninna) feet (charaNa)
  PURANDARAVITHALA, YOU please get up (nInELo) SHRIHARI.
  
  (mura mathanane - Mura is a demon killed by Shrikrishna)
  
  Listen to the song here:
  Audio by Shri Vidyabhushana:
  

  Spoiler: 

  https://www.youtube.com/watch?v=bsI30qItJvk

  
  

• From: Sudarshan C R on 6th July 2018 02:32 PM [Full View]

  
  
  

  Here is a composition by Shri Purandaradasaru, beautifully sung in raga mOhana by Shri Vidyabhushana. It is a suprabhatam song presumably sung by Goddess Lakshmi to wake up supreme GOD.
  
  Lyric follows:
  
  rAga: mOhana
  tALa: Adi
  rachane: shrI puraMdaradAsaru
  
  raMganAyaka rAjIva lOchana ramaNane beLagAyitu ELennuta
  aMgane lakumi tA patiyanebbisidaLu shRuMgArada nidre sAkennuta /pa/
  
  pakShirAjanu baMdu bAgilalli niMdu akShi teredu bEga IkShiseMdu
  pakShijAtigaLella chilipiliguTTutta sUkShmadali ninna smarisuvavO kRuShNa /1/
  
  sanaka sanaMdana sanatsujAtaru baMdu vinayadiM karamugidu Olaiparu
  ghanashunaka shaunaka vyAsavAlmIkaru nenedu nenedu koMDADuvaru hariyE /2/
  
  suraru kinnararu kiMpuruSharu uragaru paripariyali ninna smarisuvaru
  aruNanu baMdu udayAchaladali niMdu kiraNa tOruvanu bhAskaranu shrIhariye /3/
  
  padumanAbhane ninna nAmAmRutavannu padumAkShiyaru tamma gRuhadoLage
  udayadoLeddu savidADutta pADutta dadhiya kaDevarELO madhusUdhana kRuShNa /4/
  
  muramathanane ninna charaNada sEveya karuNisabEkeMdu taruNiyaru
  paripariyiMdale smarisi hAraiparu puraMdaraviThala nInELO shrIhariyE /5/
  
  Meaning of the song:
  
  LAKSHMI (aMgane lakShmi) started awakening (ebbisidaLu) her husband (patiyanu)
  saying (ennuta) RANAGANAYAKA RAJEEVA LOCHANA RAMANANE
  please get up, it is now morning (beLagAyitu), enough (sAkennuta) of your
  sweet (shRuMgArada) sleep (nidde/nidre)
  
  KRISHNA, Aquila (pakshirAjanu-GaruDa) is waiting (niMdu) at the door (bAgilalli) open (teredu bEga) YOUR eyes (akShi) and see (IkShiseMdu)
  all the multitude of birds (pakShijAtigaLella) remembering (smarisuvuvo) YOU (ninna) by
  minutely (sUkShmadali) making chirping (chilipiliguTTutta) sound
  
  SANAKA SANANDANA SANATSUJATARU (all are hermits) assembled here (baMdu) and humbly requesting (vinayadiM Olaiparu) YOU with their folding hands (karamugidu)
  HARI (hariye), GHANASHUNAKA, SHOUNAKA, VYASA, VALMIKARU (another group of hermits) remembering (nenedu nenedu) YOU oftenly and praising (koMDADuvaru)
  
  All the gods (suraru) demi-gods (kinnararu kiMpuruSharu), serpent gods (uragaru)
  are remembering (smarisuvaru) YOU (ninna) oftnely (paripariyali)
  Sun (aruNanu)/BHASKARA (bhAskaranu) came out (baMdu) from East side (udayAchaladalli)
  spreading his rays (niMdu kiraNa tOruvanu)
  
  PADUMANABHANE, house-wives (padumAkShiyaru) are chanting YOUR (ninna)
  name (nAmAmRutavannu) at their (tamma) houses (gRuhadoLage)
  MADHUSUDHANA KRISHNA, they wake up early morning (udayadoLeddu) and churning (kaDevarELo)
  curds (dadhiya) along with playing, singing (savidADutta pADutta).
  
  MURAMATHANA, young ladies (taruNiyaru) are repeatedly (paripariyiMdali)
  requesting (karuNisabEkeMdu smarisi) YOU and hoping (hAraiparu) to serve (sEveya)
  your (ninna) feet (charaNa)
  PURANDARAVITHALA, YOU please get up (nInELo) SHRIHARI.
  
  (mura mathanane - Mura is a demon killed by Shrikrishna)
  
  Listen to the song here:
  Audio by Shri Vidyabhushana:
  

  Spoiler: 

  https://www.youtube.com/watch?v=bsI30qItJvk

  
  

• From: Sudarshan C R on 7th August 2018 07:56 PM [Full View]

  
  
  

  Here is an interesting song under light music category, which explains the knowledge of
  Supreme Reality. It is a folk song of North Karnataka, Dr. C Ashwath has himself composed
  the music and sung along with his group.
  
  Lyric follows:
  
  Notes indicates the rAga: ratnAMgi ?
  
  yAke baDidADti tamma mAya mechchi saMsAra nechchi
  nInOgadariye tamma kaNNamuchchi maNNamuchchi /yAke/
  
  heMDru makLu iruvaru ellitanaka idre tiMbo tanaka
  sattAga baruvaru tamma kuNitanaka maNNu muchchOtanaka /1/
  
  aNNa tamma akka taMgi ellitanaka baduki beLeyotanaka
  sattAga baruvaru tamma kuNitanaka maNNumuchchOtanaka /2/
  
  heNNu honnu maNNu ninnadu ellitanaka ninna koraLige kuNike bILotanaka
  ninnAse prANapakShi hArotanaka kaLachayya mAyada poreya mukti hoMdAka /3/
  
  Meaning of the song:
  
  Brother (tamma), why do (yAke) you quarrell/fight (baDidADti),
  believing (mechchi/nechchi) in this illusion (mAya) and untruely world (saMsAra)
  Don't you know that you will also leave this world (nInOgadariye tamma)
  closing eyes (kaNNa muchchi) and burried in mud (maNNa muchchi)
  
  Wife (heMDru) and children (makLu) will be there (iruvaru tamma ellitanaka) with you
  till you feed them (idre tiMbo tanaka)
  when you die (sattAga), they will come (baruvaru tamma) with you
  upto the pit (kuNitanaka) till burried (maNNu muchchOtanaka)
  
  Brothers (aNNa tamma) and sisters (akka taMgi) will be there upto where (ellitanaka)?
  live upto grown up (baduki beLeyOtanaka)
  when you die (sattAga), they will come (baruvaru tamma) with you
  upto the pit (kuNitanaka) till burried (maNNu muchchOtanaka)
  
  woman (heNNu), gold (honnu), and land (maNNu) will be yours (ninnadu) upto where (ellitanaka)?
  upto with you till you (ninna) put to death by noose/loop (kuNike bILOtanaka) around the neck (koraLige)
  they will be there until you breath last (ninnAse prANapakShi hArotanaka)
  To have salvation (mukti hoMdAka), remove (kaLachayya) the layer (poreya) of false image of this untruely world (mAyada)
  
  Listen to the song here:
  Audio by Dr. C Ashwath and group:
  

  Spoiler: 

  https://www.youtube.com/watch?v=Dc8NBjKZdUM

  
  Sung by Kalavathi puthran:
  

  Spoiler: 

  https://www.youtube.com/watch?v=GmyVR_DeOAY

  
  
  
  Talented street singers (Sri Maruthi and Sri Arjun)
  in Gadag of Karnataka Singing ‘bhagyada lakshmi baramma’ a very famous
  Composition of Shri Purandara dasaru.
  

  Spoiler: 

  https://www.youtube.com/watch?v=tPAkBE5M5YQ

  
  

• From: Sudarshan C R on 15th September 2018 11:08 AM [Full View]

  
  
  

  Here are two ‘ugabhoga’ composed by Shri Achalanandadasaru and Purandaradasaru.
  Sung beautifully with clear voice by Shri Mysore Ramachandra Acharya.
  
  ugAbhOga (1)
  rachane: shrI achalAnaMdadAsaru
  
  gaMDa mADida puNya heMDatige samapAlu
  heMDati mADida puNya gaMDanigilla
  gaMDa mADida pApa heMDatiyadalla
  heMDati mADida pApa gaMDanige
  toMDa rakShaka achalAnaMda viThala
  nI gaMDa nA heMDati
  
  Meaning of the song:
  
  Virtues (puNya) earned (mADida) by husband (gaMDa)
  wife (heMDatige) also will get equal share (samapAlu)
  Virtues (puNya) earned (mADida) by wife (heMDati)
  husband will not get any share (gaMDanigilla)
  Sins (pApa) committed (mADida) by husband (gaMDa)
  shall not affect wife (heMDatiyadalla)
  Sins (pApa) committed (mADida) by wife (heMDati)
  shall affect husband (gaMDanige)
  Achalananda Vittala (achalAnaMda viThala)
  protector (rakShaka) of all good and bad (toMDa)
  YOU are (nI) husband (gaMDa) I am (nA) wife (heMDati)
  
  Listen to the song here:
  Audio by Shri Mysore Ramachandra Acharya:
  Song number 3 from the list:
  http://mio.to/album/Mysore+Sri+Ramch...umeinda+(2005)
  
  ugAbhOga(2)
  rachane: shrI puraMdaradAsaru
  
  hagalu ninna neneyalilla hasive tRuSheyiMda
  iruLu ninna neneyalilla nidreya bharadiMda
  ivereDara bAdhege nA oLagAdeno puraMdara viThala
  
  Meaning of the song:
  
  I did not remember (neneyalilla) you (ninna) during daytime (hagalu)
  because of hungry (hasive) and thirsty (tRuSheyiMda)
  I did not remember (neneyalilla) you (ninna) during night (iruLu)
  because of sleep/slumber (nidreya bharadiMda)
  Purandara viThala (puraMdara viThala) I am (nA) sandwiched (oLagAdeno)
  between these two (ivereDara) hardships (bAdhege)
  
  Listen to the song here:
  Song number 4 from the list:
  Audio by Shri Ramachandra Acharya:
  http://mio.to/album/Mysore+Sri+Ramch...umeinda+(2005)
  
  
  Talented street singer in Hubballi - North Karnataka singing
  ‘hariaya neneyada narajanmavEke’ with his harmonium.
  

  Spoiler: 

  https://www.youtube.com/watch?v=we36t26-6Fk

  
  

• From: Sudarshan C R on 11th October 2018 08:54 AM [Full View]

  
  
  

  Here is a composition by Shri Purandaradasaru, which narrates that there is a place in this whole world,
  where we can live happily without any hard-ships of this transience world.
  
  Lyric follows:
  
  rAga: pUrvikalyANi
  tALa: chApu
  rachane: shrI puraMdaradAsaru
  
  brahmAMDadoLage arasi nODalu nammUre vAsi /pallavi/
  rameyarasanu sarvadA vAsipa summAnadi tAnu /anupa/
  (summAnadiMda shrIpati alli tAniruvanu nelesi)
  
  janana maraNavilla uNNuva duHkhavilla
  anuja tanujaru allilla anumAnada solle illa /1/
  
  nidreyu allilla rOga rujinavilla
  kShudra janaMgaLu allilla samudra shayana balla ella /2/
  
  sAdhu janara kUDe mOkShake sAdhane mADe
  mAdhava puraMdaraviThala rAyanu Adarisuvanalle balle /3/
  
  Meaning of the song:
  
  If you search (arasi nODalu) the whole world (brahmAMDadoLage)
  our place is better (nammUre vAsi)
  husband of Rame (rameyarasanu -SHRIPATHI) is
  always (sarvadA) stayed (vAsipa) there with jubilation (summAnadi)
  
  There is no birth/death (janana maraNavilla)
  No misery of eating food (uNNuva duHkhavilla)
  There are no brothers/sons (anuja tanujaru allilla)
  No question of doubt (anumAnada solle illa)
  
  There is no sleep (nidreyu allilla)
  No fear of sickness/illness (roga rujinavilla-roga upadragaLilla)
  No fear of rogue people (kShudra janaMgaLilla)
  Almighty who sleeps on ocean (samudra shayana) knows (balla) all (ella)
  
  Along with (kUDe) virtuous men (sAdhu janara)
  strive hard (sAdhane mADe) to achive liberation (mOkShake)
  MADHAVA PURANDHARA VITHALA (mAdhava puraMdara viThala)
  will treat you with warmth (Adarisuvanalle) balle (I know)
  
  Listen to the song here:
  Audio courtesy: www.dailymotion.com/www.mio.to
  Audio by Shri Vidyabhushana
  

  Spoiler: 

  https://www.dailymotion.com/video/x1e625s

  
  Audio by Shri Shivamogga Subbanna:
  Song Number 21:
  http://mio.to/album/Harinama+Sudha+V...asara+Padagalu

  
  

• From: Lakshman on 28th October 2018 02:04 AM [Full View]

  
  
  

  Sudarshan: Would you be kind enough to provide the lyrics for this song? Thanks.
  
  https://youtu.be/oYpP_iXPbBI

  
  

• From: Sudarshan C R on 18th November 2018 09:12 PM [Full View]

  
  
  

  Dear Lakshmanji,
  
  Here is the lyric requested by you. There was a problem in accessing the web, so is the delay.
  Song narrates about playful action around LORD KRISHNA as a young boy along with his playmates.
  Word to word meaning also given.
  
  Lyric follows:
  
  rAga: AnaMdabhairavi
  tALa: Adi
  rachane: shrI vAdirAjaru
  
  dummi sAlenni chikka tammagaLira gollatEra (gollatiyara)
  harmyupokku avara muDige permeyiMda bhasma sUsi /pa/
  
  (dimmi sAle raMga dimmi sAle
  dimmisAlenniro gOmakkaLella neredu /pa/
  gOpAMganEra mEle oppi bhasma sUsuta /anupa/)
  
  shaMkhanAda koLalu bhEri poMkadi paMchamahAvAdyadi
  aMkavatsalana nirAtaMkadiMda hiDiva banni /1/
  
  gaMdha kastUri punugu cheMdadiMda lEpamADi
  naMdagOpasutana mEle taMdu sUsi bhasmava /2/
  
  eraLegaNNina bAlEru haruShadiMda baMdu niMtu
  varada kEshavana mEle paridu sUsi bhasmava /3/
  
  matte kushalada bAleyarugaLitteradali baMdu niMtu
  chittajanayyana mEletti paridu sUsi bhasmava /4/
  
  vAdirAjagolidu baMda sOdepuradalli niMda
  mOdi hayavadana mEle paridu sUsi bhasmava /5/
  
  Meaning of the song:
  
  dummi - a kind of musical instrument made of leather
  sAlenni - forming a line with the instrument
  chikka tammagaLira - young children
  gollatiyara - of cowherd women
  harmyu - mansion (house)
  pokku - Entering
  avara muDige - their knot of hair on the head
  permeyiMda - with the pride/joy
  bhasma sUsi - pouring the sacred ash
  
  shaMkhanAda - making sound of conch
  koLalu - flute
  bhEri - drum made of leather
  poMkadi - with zeal
  paMchamahAvAdyadi - 5 great musical instruments
  aMkavatsalana - person loved by all
  nirAtaMkadiMda - without fear
  hiDiva banni - come let us catch HIM
  
  gaMdha - perfume
  kastUri - another type of perfume
  punugu - scent produced by wild cat
  cheMdadiMda - with happyness
  lEpamADi - smearing-applying
  naMdagOpasutana - son of NANDAGOPA
  mEle taMdu - bring and spread on
  sUsi bhasmava - pouring the sacred ash
  
  eraLegaNNina bAlEru - young women with eyes like deer
  haruShadiMda - with a happy/joy
  baMdu niMtu - came there and standing
  varada kEshavana - KESHAVA who will grant our wishes
  mEle paridu - spreading on
  sUsi bhasmava - pouring the sacred ash
  
  matte - again
  kushalada - healthy
  bAleyarugaLu - young girls
  ettaradali baMdu niMtu - came and standing on the highest place
  chittajanayyana mEletti - lifting up the father of Manmatha
  paridu sUsi bhasmava - pouring the sacred ash
  
  vAdirAjagolidu baMda - came and fascinated towards VADIRAJA
  sOdepuradalli niMda - settled at SODEPURA
  mOdi - pleasing
  hayavadanana mEle - on the HAYAVADANA
  paridu sUsi bhasmava - pouring the sacred ash

  
  

• From: Sudarshan C R on 10th December 2018 06:16 PM [Full View]

  
  
  

  Here is a song composed by Shri Vadirajaru. Song describes that the LORD KRISHANA is not only loves
  Flute (vENu), kills demons, and also praised by all.
  
  Lyric follows:
  
  rAga: AnaMdabhairavi
  tALa: aTTa
  rachane: shrI vAdirAjaru
  
  vENunAda priya gOpAlakRuShNa /pa/
  vENunAda vinOda mukuMda
  gAnavinOda shRuMgAra gOpAla /anupa/
  
  vaMdita charaNa vasudheya AbharaNa
  iMdira ramaNa ina kOTi tEja
  maMdharadhara gOviMda mukuMda
  siMdhushayana hari kaMdarpa janaka /1/
  
  navaneeta chOra naMda kumAra
  bhuvanEka vIra buddhi vistAra
  ravikOTi tEja raghuvaMsha rAja
  divija vaMdita danujAri gOpAla /2/
  
  parama dayALu pAvana mUrti
  varakIrti hAra shRuMgAra lOla
  uragEMdra shayana vara hayavadana
  sharaNu rakShaka pAhi kOdaMDa rAma /3/
  
  Meaning of the song:
  
  GOPALAKRISHNA (gOpAlakRuShNa) is very fond (priya) of flute (vEnu) music (nAda)
  MUKUNDA's (mukuMda) fun (vinOda) with flute music (vENunAda)
  Embellished GOPALA (shRuMgAra gOpAla) is fond of enjoyment with music (gAnavinOda)
  
  revered (vaMdita) feet (charaNa)
  Earth's (vasudheya) ornament (AbharaNa)
  Indira (iMdira) ramaNa (husband)
  birghtness (tEja) with crores (kOTi) of sun's (ina) rays
  Lifted the Mandara mountain (maMdharadhara)
  GOVINDA MUKUNDA
  one who sleeps on milky ocean (siMdhu shayana) HARI
  Father of Manmatha (kaMdarpa janaka)
  
  Thief who stole butter (navaneeta chOra)
  Son of King Nanda (naMda kumAra)
  Brave man of this world (bhuvanaika vIra)
  Enarmously clever (buddhi vistAra)
  Radiance like SUN (ravikOTi tEja)
  King of Raghu dynasty (raghuvaMsha rAja)
  Revered by Gods (divija vaMdita)
  GOPALA killer of demon danuja (danujAri)
  
  Supreme (parama) kind harted (dayALu)
  Image/Idol of pristine purity (pAvana mUrti)
  Garland of reputations (varakIrti hAra)
  Lover of adoroation (shRuMgAra lOla)
  Sleeps on serpent (uragEMdra shayana)
  VARA HAYAVADANA (vara hayavadana)
  protector of refugees (sharaNu rakShaka)
  RAMA with Bow (kOdaMDa rAma) pAhi (protect)
  
  Listen to the song here:
  Audio by Shri Vidyabhushana:
  

  Spoiler: 

  https://www.youtube.com/watch?v=NphwXfrPrZM

  
  Unknown street music players of North Karnataka singing the same song
  in ragamalika:
  

  Spoiler: 

  https://www.youtube.com/watch?v=KCDnR8sNFGQ

  
  

• From: Sudarshan C R on 15th January 2019 08:07 PM [Full View]

  
  
  

  snEhitarellarigU ‘makara saMkrAMti’ habbada shubhAshayagaLu.
  'Pongal' greetings to all our friends.
  
  Here is a composition by Shri Purandaradasaru. The song narrates that don’t forget to chant/remembering HARI.
  HE is the only super power who will provide you salvation, and nothing else.
  Very good rendition of raagalapana of purvikalyani by Smt. Sheela.
  
  Lyric goes here:
  
  rAga: pUrvikalyANi
  tALa: rUpaka
  rachane: shrI puraMdaradAsaru
  
  mareyabEDa manave nInu hariya smaraNeya /pa/
  (aruNa kiraNa charaNa sharaNa pAtaka pAvana)
  
  yAga yaj~ja mADalEke
  yOgi yatiyu AgalEke
  nAgashayana nAradavaMdyana
  kUgi bhajane mADo bEga /1/
  
  satiyu sutaru hitaru eMdu
  matiyageTTu keDalibEDa
  gatiyu tappi hOguvAga
  satiyu sutaru bAhorEnu /2/
  
  hariya smaraNe mAtradiMda
  ghOra duritavella nAsha
  paramapuruSha puraMdaraviThala
  padavi koDuva pavananayya /3/
  
  Meaning of the song:
  
  Hey mind (manave), you (nInu) don't forget (mareyabEDa)
  remembering (smaraNeya) HARI (hariya)
  
  why do you observe (mADalEke) worship - adoration (yaga yaj~jna)?
  why do you become (AgalEke) ascetic (yOgi) and self control (yatiyu)
  Call/invite and start chanting (kUgi bhajane mADo bEga)
  NAGASHAYAN - NARADAVANDYANA (nAgashayana nAradavaMdyana)
  
  Don't think your wife (satiyu) and children (sutaru) are good (hitaru eMdu)
  and don't become mad about them (matiya keTTu keDalibEDa)
  when y0u are about leave this world (gatiyu tappi hOguvAga)
  will they accompany you? (satiyu sutaru bAhorEnu?)
  
  Only (mAtradiMda) by remembering (smaraNe) HARI (hariya)
  All the sins (ghOra duritavella) will be removed (nAsha)
  Super powered (parama puruSha) PURANDARA VITHALA
  will provide you salvation (padavi koDuva pavananayya)
  
  Audio courtesy: www//mio.to
  Listen to the song here:
  Audio by Smt M S Sheela:
  Select song number 6
  http://mio.to/album/M.+S.+Sheela/Antharangadali+Hari